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by Marc Clintberg
Angela Dorrer’s Pilgrimage digs into the strata of urban myth and anecdote. Responding to a survey model her project does not propose a ‘more true’ reading of the urban landscape. Instead it gives the viewer a glimpse of a particular subjectivity, a part of which is the viewer’s own.
On their surface, urban environments present an insider’s game. Any stranger attempting to navigate a large city is faced with the protracted task – or joyful mystery – of a space full of experiences, full of people, but empty of the familiar.
The city might disclose its fables, or it might not. There are secret alliances, short cuts, and subtle codes stumbling on its boulevards. But even familiars of a city cannot claim complete fluency in the rhetoric and submerged details of their home. There are objects, encounters and routes that remain untouched and dormant as collectible scraps waiting indifferently to be discovered by hapless flaneurs. Beyond this there are also abstract impressions of the space located in memory, be they essentially ‘factual’ or based purely on fantasy.
As that of an ‘outsider’, Dorrer’s Pilgrimage is a sort of pastiche of anthropology. She takes on impartiality: a laboratory, field research. Her methodology draws from a blend of intuitive and positivist models, bringing together the rigour of the survey with an empathic and responsive technique near to talk therapy.
Authoritative guidebooks make attempts to provide totalistic view of spaces, already understanding that such goals are flawed in their entirety. Dorrer dislocates her project from totalistic narratives and instead aims for a pilgrimage tracing a constellation across the urban environment, responding to traces collected through her survey and the tales of those surveyed.
Places, though, are really found in the formation of things. We recognize places according to landmarks. Bruno Latour reminds us that the Thing is a meeting point that humans gather around, an idea integral to Pilgrimage. The artist’s inclusion of fetishistic ‘kitts’[sic] containing objects necessary for the completion of the tour also raises a host of associations to sacrament and our consideration of the Thing. Like the pathological event of ‘anchoring’ an event to a piece of music or a specific smell, the use of objects as markers of experience is a potent one – sometimes wrapped in mysticism. Dorrer activates the urban environment as a tourist site, yes, but as a pilgrimage her project refers to an entire history of mystery cults, faiths, and transformations. Pilgrimages, historically, were sacred tours of sites meant to activate memory and inspire fidelity to a system of belief.
Marc Clintberg, Montreal 2006
photos: rebeccaland.com
10.04.2007, 16:21
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